Avalokiteshvara's Om Mani Padme Hum - Integral Studies of Inner SciencesIntegral Studies of Inner Sciences

Avalokiteshvara’s Om Mani Padme Hum

Taking refuge doesn’t protect us from problems in the world. It doesn’t shield us from war, famine, illness, accidents, and other difficulties. Rather, it provides tools to transform obstacles into opportunities. We learn how to relate to difficulties in a new way, and this protects us from confusion and despair. Traffic jams do not disappear, but we might not respond by leaning on our horns or swearing. Illnesses may afflict us, but we might still greet the day with a joyful appreciation for being alive. Eventually we rely on the best parts of our being in order to protect ourselves from those neurotic tendencies that create dissatisfaction. This allows for living in the world with greater ease and without needing to withdraw into untrustworthy circumstances in order to feel protected. – Mingyur Rinpoche

Amitabha Buddha

OM MANI PADME HUM
By His Holiness the Dalai Lama

Don't let the behavior of others destroy your inner peace

We have within us the seed of purity, the essence of a One Gone Thus (Tathagatagarbha), that is to be transformed and fully developed into Buddhahood. – Dalai Lama

It is very good to recite the mantra Om mani padme hum, but while you are doing it, you should be thinking on its meaning, for the meaning of the six syllables is great and vast. The first, Om is composed of three letters, A, U, and M. These symbolize the practitioner’s impure body, speech, and mind; they also symbolize the pure exalted body, speech, and mind of a Buddha……….

Can impure body, speech, and mind be transformed into pure body, speech, and mind, or are they entirely separate? All Buddhas are cases of beings who were like ourselves and then in dependence on the path became enlightened; Buddhism does not assert that there is anyone who from the beginning is free from faults and possesses all good qualities.

The development of pure body, speech, and mind comes from gradually leaving the impure states arid their being transformed into the pure………. How is this done? The path is indicated by the next four syllables. Mani, meaning jewel, symbolizes the factors of method-the altruistic intention to become enlightened, compassion, and love. Just as a jewel is capable of removing poverty, so the altruistic mind of enlightenment is capable of removing the poverty, or difficulties, of cyclic existence and of solitary peace. Similarly, just as a jewel fulfills the wishes of sentient beings, so the altruistic intention to become enlightened fulfills the wishes of sentient beings……….

The two syllables, padme, meaning lotus, symbolize wisdom. Just as a lotus grows forth from mud but is not sullied by the faults of mud, so wisdom is capable of putting you in a situation of non-contradiction whereas there would be contradiction if you did not have wisdom. There is wisdom realizing impermanence, wisdom realizing that persons are empty, of being self-sufficient or substantially existent, wisdom that realizes the emptiness of duality-that is to say, of difference of entity between subject an object-and wisdom that realizes the emptiness of inherent existence. Though there are many different types of wisdom, the main of all these is the wisdom realizing emptiness……….

Purity must be achieved by an indivisible unity of method and wisdom, symbolized by the final syllable hum, which indicates indivisibility. According to the sutra system, this indivisibility of method and wisdom refers to wisdom affected by method and method affected by wisdom. In the mantra, or tantric, vehicle, it refers to one consciousness in which there is the full form of both wisdom and method as one undifferentiable entity. In terms of the seed syllables of the five Conqueror Buddhas, hum is the seed syllable of Akshobhya – the immovable, the unfluctuating, that which cannot be disturbed by anything……….

Thus the six syllables, om mani padme hum, mean that in dependence on the practice of a path which is an indivisible union of method and wisdom, you can transform your impure body, speech, and mind into the pure exalted body, speech, and mind of a Buddha. It is said that you should not seek for Buddhahood outside of yourself; the substances for the achievement of Buddhahood are within. As Maitreya says in his Sublime Continuum of the Great Vehicle (Uttaratantra), all beings naturally have the Buddha nature in their own continuum. We have within us the seed of purity, the essence of a One Gone Thus (Tathagatagarbha), that is to be transformed and fully developed into Buddhahood.

Live Recording Translation of Durwang Konchok Norbu Rinpoche

The Six-Syllable Mantra ‘OM MANI PADME HUM’ is the heart mantra of Bodhisattva Avalokiteshvara as well as all the Buddhas. Avalokiteshvara is the compassionate embodiment of all the Buddhas and Bodhisattvas; the mantra is the essence of the 84,000 (literally means uncountable methods) of Buddha’s teachings.

Reciting “OM MANI PADME HUM” is all-powerful and brings blessings to all sentient beings in the six realms of existence. The benefits of reciting the “OM MANI PADME HUM” are:

Purifying our negative karma, removing obstruction, bad habits and ignorance.
Closing the door to the six realm of reincarnation.
Removing physical and mental sickness.
Repelling demonic forces.
Liberating us from samsara and thus allowing us to be reborn in Pure Land.

Green Tara Mantra Om Tare Tuttare Ture Soha brings benefits like swift protection from fears, obstacles (internal & external), and negativity, fostering courage, inner peace, healing, and clarity. It helps in fulfilling wishes, supporting spiritual growth, removing life’s hindrances, and cultivating compassion, aligning practitioners with Green Tara’s active, nurturing energy for transformation and liberation.